The influence of Schleiermacher's second speech On Religion on Heidegger's concept of Ereignis

Review of Metaphysics, The, June, 2008 by Alexander S. Jensen

(22) Ibid., 58.

(23) Lamm, The Living God, 71.

(24) Schleiermacher, On Religion, 31-2. Note that "event" in the last sentence is a translation of Begebenheit, not of Ereignis.

(25) Ibid., 24-5. Crouter, in a note relating to this passage, points out that Schleiermacher's understanding of intuition is "commensurate with Kant's use."

(26) Ibid., 29.

(27) Ibid., 31.

(28) Friedrich Schleiermacher, Hermeneutics and Criticism and other Writings, trans. Andrew Bowie (Cambridge and New York: Cambridge University Press, 1998), 8.

(29) Ibid., 90.

(30) Friedrich Schleiermacher, The Christian Faith, trans. James S. Stewart and H. R. Mackintosh (Edinburgh: T&T Clark, 1999), [section] 133, pp. 611-3.

(31) Jaeger, Heidegger und die Sprache, 15.

(32) Martin Heidegger, "The Way to Language," in On the Way to Language, trans. Peter D. Hertz (New York: Harper & Row, 1971), 127.

(33) Ibid., 129.

(34) Martin Heidegger, "Language," Hermeneutical Inquiry, vol. 1, ed. David E. Klemm (Atlanta: Scholars Press, 1986), 153.

(35) Jaeger, Heidegger und die Sprache, 105.

(36) Heidegger, "The Way to Language," 129.

(37) Ibid., 124.

(38) Kisiel, "Heidegger's Apology," 26-7.

(39) Cf. Augustine, On the Trinity 15.10.19.

(40) Jean Grondin, Introduction to Philosophical Hermeneutics (New Haven and London: Yale University Press, 1994), 32-9. Alexander S. Jensen, Theological Hermeneutics (London: SCM, 2007), 45-7.

Correspondence to: School of Social Sciences and Humanities, Murdoch University, South Street, Murdoch, Western Australia 6150.