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ABRACADABBLE. - Review - book review
ArtForum, Nov, 2000 by Herbert Muschamp
Eugene R. Gaddis, Magician of the Modern: Chick Austin and the Transformation of the Arts in America. New York: Alfred A. Knopf, 2000. 512 pages, $35.
EUGENE R. GADDIS'S FULL-DRESS BIOGRAPHY of Arthur Everett "Chick" Austin, Magician of the Modern, is subtitled "the transformation of the arts in America." But the subtitle tells only half the story. The book also recounts the transformation of a European art movement. Austin, the legendary director of Hartford's Wadsworth Atheneum from 1927 to 1944, was one of the most active supporters of Surrealism in the United States. With his patronage, the Surrealist movement was conscripted to serve American needs and sensibilities. This is what makes Austin's life compelling to contemporary readers. A movement once considered dead today percolates through many cultural spheres, from architecture to advertising to the latest NASDAQ start-up. Now resuscitated by biography, Austin speaks to us like the previous incarnation of a new best friend.
In the cultural annals of the twentieth century, Austin is celebrated for two ventures in the performing arts. In 1933, at the prompting of Lincoln Kirstein, he invited George Balanchine to the United States to form a ballet school at the Atheneum. Though the deal later collapsed, the invitation was a major contribution to the shift of cultural gravity from Paris to New York. The following year, he presented the world premiere of Four Saints in Three Acts at the Wadsworth, the oratorio with music by Virgil Thompson and a libretto by Gertrude Stein. The performance featured an all-black cast, cellophane sets by Florine Stettheimer, stage direction by John Houseman, and choreography by Frederick Ashton. Attended by a glittering crowd of New Yorkers, the evening was the high point of Austin's career.
That career, however, was not one that rested on high points. Gaddis, an archivist and curator at the Wadsworth, makes clear that Austin's gift was for sustained momentum. Show after show, lecture after concert, he sustained a perpetual calendar of events. No wonder Austin ended up director of the Ringling Museum in Sarasota, Florida, the winter holiday spot of circus folks. He'd been a ringleader all his life. And there seem to have been at least three rings, plus a side-side show, going on in his mind at all times. Patron, curator, connoisseur, amateur thespian, magician. Pedigreed Boston scion, pretty preppy, married man, sometime queen, would-be movie star, manic-depressive, alcoholic, dead at fifty-seven.
Austin built the Atheneum from a regional outpost into an institution that at the time even stalwarts of the Museum of Modern Art in New York conceded was more lively than their own. There were early shows on Picasso (in 1934) and the so-called Neo-Romantics (Eugene Berman, Christian Berard), and, in 1930, the country's first thematic show on landscape painting; lectures by Le Corbusier, Dali, Richard Neutra, and Buckminster Fuller; major acquisitions, including the Lifar Collection, comprising set and costume designs for Diaghilev's Ballets Russes; legendary soirees, like the Venetian Fete and the Paper Ball; and appearances by Austin himself as the Great Osram, Masked Master of Multiple Mysteries. Austin was mainly identified, however, with two schools of painting: the Surrealist and the Baroque, two movements that faced each other across time in attitudes of contorted emotion. Surrealism, in particular, brought Austin's personality into congruence with his time and place.
GADDIS HAS WRITTEN a work of social history, not a probing cultural commentary. This makes it difficult to identify with Austin or to see him in relationship to contemporary art and society. At times, I found myself thinking, Austin had it too easy. All he had to do was take a few nice trips to Paris, look around the galleries, and put a show or two together over a delicious dinner. (How simple it was then to astonish Americans with the new.) Then it occurred to me that in this regard he was pioneering the use of contemporary art, for better or worse, as a medium of international exchange.
But perhaps we don't need to have these dots connected explicitly. Not while Thomas Krens is up at the Guggenheim issuing press releases on his new deal with the Russians, the Koreans, or the casino operators in Las Vegas. Not while Philip Johnson, still active at ninety-four, continues to comb the earth for examples of fresh young talent, just as he did for MOMA'S "International Style" show in 1932. (The Wadsworth Atheneum was in fact that show's second stop.) The links to today are there, in other words, even if readers must forge them for themselves.
I do wish that Gaddis had told us more about Austin's boyfriends. We hear a lot about his wife, Helen--rich, well-born, stalwart. Of Austin's lovers, we learn little more than their names. This reticence perpetuates the closeted life Austin felt compelled to lead. More important, it obscures the appeal that Surrealism most likely held for Austin and his circle. An art that pivoted on psychology, sexuality, and the mechanisms of repression, Surrealism dealt with the idea of revealing secrets. But it also served to conceal the emotions of those not yet prepared to tell all.