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Topic: RSS FeedF. Scott Fitzgerald's evolving American Dream: the "pursuit of happiness" in Gatsby, Tender is the Night, and The Last Tycoon
Twentieth Century Literature, Fall, 1996 by John F. Callahan
Gatsby discovers that Daisy loves him because of his different experience, not despite it as he feared. He surrenders his ambitions, as yet inchoate, unfocused, adolescent, to his intense feeling for Daisy. But their love is an interlude, happening "in the meantime, in between time." More vividly alive because of his love for Daisy, Gatsby "did extraordinarily well in the war," becoming a captain and, following the Argonne, a major given "command of the divisional machine guns" (TGG 72, 114). He emerges as a leader. Although his ambitions are vague, thinking of other American trajectories, a pioneering future in politics or in some other new venture, aviation, say, or advertising, might have awaited Gatsby if Daisy had stayed true to her love for him.
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Instead, Daisy Fay turns fickle and self-indulgent. Desperate for Gatsby to return, impatient and petulant over his mistaken assignment to Oxford, she must have her life "shaped now, immediately--and the decision must be made by some force--of love, of money, of unquestionable practicality--that was close at hand" (TGG 115). Daisy's pursuit of happiness in the form of her dangerous, defiant love for Gatsby surrenders to the palpability of a safe, material, unequal propertied union with Tom Buchanan. Afterwards, on his forlorn lover's progress through the streets of Louisville, Daisy's hometown and scene of their love, Gatsby understands: To win Daisy he gathers money and property, the latter transient and garish, in the quick and illegal ways open to him--Meyer Wolfsheim and the rackets. After another interval of love inspired by the possibilities of human personality--remember, Daisy sees Gatsby's possessions for the Horatio Alger emblems that they are and responds only to the passion, will, and tenderness that lie behind them--the struggle over Daisy (and, parabolically, America) is fought on the field of property. Whose money is solid wealth, whose possessions land, oil, and the like? And whose property stays in the same hands for generations?
In Gatsby, sooner or later human feelings are negotiated in relation to property or some other form of material reality subject to ownership. Gatsby's wonder of discovery, Daisy's magic of "bringing out a meaning in each word that it had never had before and would never have again" (TGG 82), these unanticipated, intense moments of experience recede before Tom Buchanan's relentless revelation of the shady transience of Gatsby's wealth. But perhaps Gatsby, too, gives Daisy little choice between two opposed fixed ideas. When Tom Buchanan forces a showdown with Gatsby at the Plaza Hotel, the two men turn Daisy into a prized possession to be fought over on the basis of social and economic conventions. In effect, Buchanan invokes the droit du seigneur. He is the lord, Gatsby the serf, Daisy the woman belonging to the vast American estate. Contending on that ground, Gatsby may well pay an emotional tithe to the poor boy from North Dakota, and again feel he has no right to touch Daisy's hand. In any case, the scene at the Plaza is an acrimonious "irritable reaching after fact or reason"(11) without love. Who can blame Daisy for withdrawing after her perspective goes unheard by both men? On this occasion, Gatsby is no more able than Buchanan to consider Daisy a woman in her own right, a unique and equal person whose voice has had the power to give the words she sings singular feeling and meaning. For each man, Daisy is a possession; for Buchanan material, for Gatsby ideal. So Daisy, the actual woman, the flawed and vulnerable human personality, flees. Held to no standard of decency or accountability by either man after her hit-and-run killing of Myrtle Wilson, she once again chooses the conventional, worldly protection of Tom Buchanan.
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