African American art moves beyond black and white; collectors, curators and galleries are embracing a greater diversity of genres and styles in African American art while other artists move toward a `post-black' art which cannot be defined in terms of race

Art Business News, Jan, 2003 by Laura Meyers

Sande Webster in Philadelphia and Greg Kucera in Seattle are two other U.S. art dealers who include the work of white and black artists on their rosters of exhibits. When she opened her gallery, however, Webster said, "I was told I couldn't have black and white artists together in a gallery. I would lose both audiences. It wasn't true. And most people think that most African American artists make very Afro-Centric work. That isn't necessarily true either. They are doing abstractions and photography and landscapes. It's about being an artist first."

For his part, said Kucera, "I never set out to have a white gallery, or a black gallery. We show African American artists as we find work that interests us." Over the past few years, Kucera has exhibited Walker, Kerry Marshall, Robert Colescott and Robert Traylor, plus a group show of "Life in Black America." Kucera added, "Nobody is truly colorblind. I may not care whether an artist is black, white or purple, but I notice. Still, I think there is a sea of change. I see a trend in collectors, museums and galleries accepting African American artists' work for itself. The trend is not in the artists themselves. It's the beginning of their acceptance into mainstream that should be in the news."

The trouble is, said some observers, when African American art is celebrated it is also marginalized. "As an artist and writer, I have always felt that African Americans spend too much time recognizing, and thus legitimizing, the so-called difference we have come to expect in the art of the black and white races," David C. Driskell, author of The Other Side of Color, said.

Artist Maurice Evans of Lawrenceville, Ga., is inclined to agree. "I've been approached by a lot of art publishers who say, `We want more African American art' Well, I do abstract art, and I do photography. But they only ask me about my jazz paintings. I say, `I have these other images that you should look at, that I think are pretty strong.' But they don't have African American figurative content."

Evans added, "It depends on how you look at it. Sometimes the mainstream wants to categorize a certain kind of art almost to make it a lesser kind of art."

Make no mistake, Evans is pleased to be published by companies like Image Conscious, a Bay Area publisher of several limited editions by the artist. "Publishers can expose you to audiences you didn't have before. I don't have a problem being labeled an African American artist. But personally, when I go to buy art, the last thing on my mind is what color the artist is.

"Some African American artists don't want to be considered African American artists. They are not ashamed of being black. They just don't want to be boxed in. I've never met an African American artist who wasn't proud. He is always painting his experience. African American artists always have, and always will have, a great contribution to make to art."

AFRICAN AMERICAN ART RESOURCES

* Antiquarian Tribal Expressions, (212) 343-0311

* Art In Motion, 800-663-1308

 
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    rnojonson@...

    11/05/09 | Report as spam

    RE: African American art moves beyond black and white; collect ...

    It is so complex, it is stupid. Life flows through a black person and is expressed as a black life. The mainstream wants to reduce that into stereotypical forms they have words for. If we express stuff they don't have words for, they will categorize it with words that don't fit, are mis-leading, are derogatory, etc. Jazz became elevator and supermarket music. Our drums and thumbpianos (mbiras) were devil toys, illegal. When we got here in America, they still were, and we received the standard-substandard schooling to de-culture (detox) us and neutralize us to make us suitable for blending (diversity) into the parent culture. The striving is to homogenize everything till no culture or flavor stands out. Only to homogenize cultures without genetic blending creates an attention getting tension in the social fabric. The social fabric always strives to be seamless, always. So, when my voice is heard, I stand out (very loud), my art is seen, it stands out (striking). Even if I record everyday life in my work, there is a release, an expelling of that tension.
    I heard an African artist say "I just want to make beautiful things." That inspired me but it does not explain the drive or answer the question "What is Black or African-American Art?" I don't know, but you will know after I show you, since you ask me.

    The bottle-neck? You can only put so many paintings on a wall. Need black art on my bedspreads, my carpets, my wallpaper and silverware. The implements of daily living that everyone handles needs the touch of black artist. And we need to be able to get them at Sears or Wal-mart.

    Perhaps there needs to be an African Modern style similar to Scandinavian or Italian Modern which are timeless and not just Art Deco-ish (rather African inspired, I'd say). I don't like contemporary (contempt or temporary). Maybe some of us black artist need to step away from playing to the critics, museums, and galleries and look at the implements of life in the living spaces of real people.

    I am a black artist but in my person I don't feel any different than any other person. I am not the one who categorizes me as black or defines me as black. There is not an awareness of blackness I am aware of, except a sensitivity and a sensibility I am keen to when around others like my self. Same skin color, same history, same regard in my life surroundings. Or when constantly told I am other than they. So, I tell my story, life as it flows through me, that is my expression, perhaps my black expression

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