Deity banned: outrage as Dalai Lama denounces Dorje Shugden

New Internationalist, August, 1998 by Sara Chamberlain

BUDDHISTS picketed the Dalai Lama's recent visit to the United States and Europe. They protested against the ban on the worship of the 350-year-old deity, Dorje Shugden, whom they say is one of the most revered in the Buddhist religion. In 1996 the Dalai Lama announced that worship of Dorje Shugden was banned and explained that his oracle, Nechung, had advised him that the deity was a threat to his personal safety and the future of Tibet.

The Tibetan Government-in-exile said its employees must stop worshipping the deity or be sacked. The office of the Dalai Lama told the superiors of the Sermey Monastic College in Bylakuppe, India: `If there is anyone who continues to worship Dorje (Shugden), make a list of their names, birthplace and class... Keep the original and send us a copy of the list.'

According to PK Dey, a human-rights lawyer from Delhi: `Those worshipping Shugden are experiencing tremendous harassment. It is not in a particular part of the country, but everywhere there are Tibetans. Dalai Lama supporters are going from house to house searching.' For example, in Clementown, India, the house of a family of Shugden worshippers was stoned and then firebombed. Wanted posters describe people believed to be Shugden leaders as the top ten enemies of the state. The posters have been put up in monasteries, settlements and in Dharamsala by the Government-in-exile's Department of Security.

Dorje Shugden worshippers say the ban and its implementation are in direct conflict with the proposed constitution of a free Tibet, laid down by the Dalai Lama in 1963. The constitution states that all religious denominations are equal before the law, and every Tibetan shall have the right to freedom of thought, conscience and religion. But when Dorje Shugden worshippers challenged the ban, the Tibetan Government-in-exile stated that: `Concepts like democracy and freedom of religion are empty when it comes to the wellbeing of the Dalai Lama and the common cause of Tibet.'

During recent peace vigils a petition with 15,000 signatures was handed to the Dalai Lama stating the need for all Tibetan traditions to flourish. Protesters asked him to sign a declaration of freedom to worship Dorje Shugden. The Dalai Lama refused.

He says that he banned the worship of Dorje Shugden because it is a divisive deity that causes sectarianism among his followers, and is leading to the degeneration of Buddhism. But in doing so he has left many Tibetans confused. Gonsar Rinpoche, a Tibetan Lama who has worshipped Dorje Shugden throughout his life, says: `I cannot accept this ban on Shugden. If I accept that all my wise and great masters are demon worshippers, then their teachings are wrong, everything they believe in is wrong. That is not possible.'

COPYRIGHT 1998 New Internationalist Magazine
COPYRIGHT 2004 Gale Group
 

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