Visible victim

Christian Century, March 14, 2001 by S. Mark Heim

Only one whose innocence truly can be vindicated and whose power could have offered escape can, by suffering this sacrifice, reverse it. The work of the cross is the work of a transcendent God breaking into a cycle we could not change alone. If we limit Jesus' work to that of a human exemplar, the crucifixion becomes more of a prescription for suffering than if we grasp it as the work of the incarnate one, done once for all. It is a saving act of God, a victory over the powers of this world, a defeat of death.

Early Christian writers spoke of the crucifixion as basically a trick on Satan. The powers have been tricked. By drawing Christ into the usual sacrificial machinery, the powers have been revealed and broken, because all the traditional means of justifying and erasing the sacrificial violence won't stick this time, and their hold will increasingly be broken.

When Christians gather at communion we see this clearly in the unequivocal reminder of Christ's bloody death. When we hear "Do this in remembrance of me," we should hear the implied contrast that comes with emphasis on this. Unlike the mythic victims who became sacred models for future sacrifices, Christ is not to be remembered with more scapegoating. This is a humble meal and prayer, not a new cross. Christ has offered his very real body and blood so that at the last supper he can set a new pattern and say of bread "this is my body" and of wine "this is my blood."

Following that example, Christians believe this meal of the new community is able to accomplish all the peace that sacrificial violence could, and more. In it, we recall a real sacrifice and celebrate a substitutionary atonement. Here on this table, bread and wine are to be continually substituted for victims--substituted for any, and all, of us.

Beyondsacrifice

For more on the theology of atonement, visit www.christiancentury.org

S. Mark Helm teaches at Andover Newton Theological School. The first article in this two-part series appeared last week.

COPYRIGHT 2001 The Christian Century Foundation
COPYRIGHT 2008 Gale, Cengage Learning

 

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