Selling orthodoxy to Washington power brokers: Opus Dei priest brings conservatives to Catholicism

National Catholic Reporter, Sept 5, 2003 by Joe Feuerherd

Fr. C. John McCloskey, director of the Washington archdiocese's Catholic Information Center, likens his current job to his pre-ordination experience hawking stocks on Wall Street.

"I'm a salesman for the church," said the 49-year-old Opus Del priest.

Some of the nation's leading conservatives are buying.

McCloskey is credited with facilitating the conversions of such luminaries as failed Supreme Court nominee Robert Bork, "Crossfire" co-host Robert Novak, Republican Sen. Sam Brownback of Kansas, conservative book publisher Alfred Regnery, economist and commentator Larry Kudlow, and one-time New York gubernatorial candidate Lewis Lehrman. Abortion doctor-turned-pro-lifer Bernard Nathanson was tutored by McCloskey, as was indicted Tyco International counsel Mark Belnick.

"It's just like the brokerage business or any business of sales," said McCloskey. "You get a reputation, you deal with one person and they mention you to another person ... and all of a sudden you have a string of people."

Meanwhile, McCloskey's connections, telegenic manner and proximity to Washington's media elite (the 6,000-square-foot information center is just two blocks from the White House) have made him the go-to cleric for television producers seeking an orthodox take on the church's sex abuse scandals.

One element of the Washington native's success: He knows his product. The Catholicism he preaches is as black and white as his cassock and Roman collar.

* Can church teaching on capital punishment and abortion be equated? "No, they are incommensurable. Abortion is homicide, murder, whatever you want to call it. There is no wiggle room whatsoever in terms of that." By contrast, Pope John Paul II's opposition to the death penalty "has not taken away the perpetual teaching--nor can it, I think--of the church ... that capital punishment is something that can be imposed by the state."

* What options are available to Catholic couples who use artificial contraception? "The best case scenario for them is to go to church every Sunday and not receive Communion. The worstcase scenario is [to say] we disagree with a fundamental teaching of the Catholic church, which is not going to change, and ... go somewhere else."

* Are church teachings on economics and social welfare a barrier to conversion for free-market conservatives? "No, they shouldn't be for anybody," said McCloskey. "I think an extreme libertarian would have hard time being a Catholic in that regard, and I think a Marxist would have a hard time being a Catholic, but there's a very large middle in terms of ... what are the right decisions in bringing social justice to a society."

* Are there any circumstances under which a faithful Catholic politician could support civil union for gay couples? "It opens the door to anything from incest to bestiality," said McCloskey. "The whole question is: What is a family? What constitutes a marriage? There's no wiggle room, certainly, in that area."

* What's the state of Catholic higher education? "There are a lot of nominally Catholic colleges that give a semblance of piety because they have a tradition, they have alumni, they have the chapels, they have the statues, and often times they get a nice cut of kid," But, said McCloskey, "there are very few [genuine] Catholic colleges in the United States," which McCloskey defines as those that "will protect the moral life of your child, and in terms of philosophy and theology, [guarantee] a faithful rendering of Catholicism."

McCloskey's late 1980s tenure as a campus ministry chaplain at Princeton University was controversial. Campus critics charged that he used his position to promote Opus Dei and that he advised students to avoid certain classes. Dismissed from the campus ministry office in 1990, McCloskey continued work with students at an Opus Dei center in the community. McCloskey said the controversy resulted from a "relatively small minority of students, professors, and towns-people who were not at all happy to have orthodox Catholic teaching present on the campus."

It was in Princeton, in 1997, that McCloskey received the phone call offering him the Catholic Information Center directorship. The center came under Opus Dei's auspices in 1993 at the request of then Washington Archbishop James Hickey, who feared he would have to close the operation when the Redemptorists, who launched it in 1957, could no longer provide a priest to run it.

It is, by all appearances, his dream job.

On any given weekday, dozens of Washingtonians--retired ambassadors; tourists, busy bureaucrats and K Street lobbyists--crowd the information center's small chapel (dedicated to St. Josemaria Escriva, Opus Dei's founder) for 12:05 Mass. Eucharistic adoration follows in the afternoon.

The center is McCloskey's parish. He celebrates Mass, hears confessions, provides spiritual direction. It is a venue for evening discussions. This month, for example, William E. May, professor of moral theology at the Pope John Paul II Institute for Studies on Marriage and Family, will discuss An Introduction to Moral Theology. Monthly "evenings of recollection" are presented by Opus Dei priests and lay members--the first Tuesday of the month for men, the first Thursday for women.