The Hezbollah in America: An alarming network

National Review, August 28, 2000 by Daniel Pipes

Mohamad Youssef Hammoud, an 18-year-old Shiite Muslim from Lebanon, arrived at New York's Kennedy Airport on June 6, 1992. He had come, accompanied by two close male relatives, from Caracas, Venezuela, where each of them had plunked down $200 for a counterfeit U.S. visa. American border guards caught the fraud, and the trio did not exactly begin their American careers with distinction; but they did begin them in character-with a crime. The U.S. government also responded in character, just as it would many times over the next eight years: It allowed them into the country.

Then followed a fairly typical sequence of events for illegal immigrants. In November 1992, Hammoud claimed political asylum on the (dubious) grounds that Israel's Lebanese allies were out to get him, making this fear his justification for buying a fake U.S. visa. A year later, in December 1993, an immigration judge turned down this transparent ploy and ordered Hammoud deported. To no avail: Hammoud promptly filed an appeal, which permitted him to stay longer. In December 1994, while still awaiting a verdict, he married an American named Sabina Edwards, and this gave him legal standing to apply for permanent residency. The Immigration and Naturalization Service did some sleuthing and found both the marriage certificate and the woman's birth certificate fraudulent, so in August 1996 Hammoud was again ordered deported, this time within the month.

The resourceful Hammoud then went underground. In May 1997, he married a second American, Jessica Wedel. In September 1997, while still married to Wedel, he took a third wife, Angela Tsioumas. (That she was already married to another man perhaps evened the score.) The INS, not too adept at record-keeping, mislaid its file on Hammoud's earlier marriage fraud and never noticed that both of the nuptial pair were married to others; so, on the basis of Hammoud's marriage to Tsioumas, the agency granted him conditional residency in July 1998. Only in October 1998 did Hammoud get around to divorcing Wedel.

To make matters even more interesting, the Hammoud-Tsioumas bond turns out to have been a complete fiction, just a way for him to acquire citizenship and for her to earn a few thousand dollars. Hammoud appears to have (truly) married a woman in Lebanon in 1999; Tsioumas has bragged that, as soon as Hammoud no longer needs her, she will marry other would-be Americans "for the right price."

One might imagine that Hammoud's desperate efforts to remain in the U.S. signaled his deep affection for the land of the free; or, at any rate, his longing to walk our streets paved with gold. But one would be wrong. Like so many other Shiites from the shantytowns south of Beirut, this young man has adopted the Ayatollah Khomeini's brand of extremist Islam and virulent anti-Americanism. As a member of Hezbollah, the main Islamist terrorist and political organization of Lebanon, Hammoud came here not as an immigrant, to become American-but as a missionary, to bring Hezbollah's message into enemy territory.

Information about Hammoud is available in a powerful and detailed 85-page federal affidavit filed in late July in the U.S. District Court in Charlotte, North Carolina, based on the reports of six cooperating witnesses and five secret informants, physical surveillance, financial records, and much else. Hammoud, it seems, received military training in Hezbollah camps in Lebanon and boasts of being "well-connected" to Hezbollah leaders. One informant calls Hammoud "100 percent Hezbollah." Another thinks him dangerous because he "would likely assist in carrying out any action against United States interests" if Hezbollah asked him to. A third says Hammoud "would not hesitate" to commit a terrorist act in the United States for Hezbollah.

He's hardly the first of this type, nor the most famous (that distinction probably belongs to New York's blind sheikh). In a bitter and ironic development little noted by Americans, many recent immigrants arrive, as Martin Peretz puts it, "not with the immigrant's psychological one-way ticket, not with the immigrant's love for America, but with a peculiar immigrant's hatred of America." Islamists like Hammoud are perhaps the most significant of this breed, intensely hating the U.S. and all it represents, but also savoring the country's freedom of expression and of movement, its rule of law, its open institutions, its fine communications and transportation, and its superpower status. They also appreciate its affluence. As Iran, Saudi Arabia, Libya, and the other once-rich Middle East states curtail spending, Islamist groups like Hezbollah increasingly seek funding from coreligionists in the West.

Hammoud settled in Charlotte, and was busy on behalf of Hezbollah from the moment he arrived there. He organized his two brothers and three cousins, plus other Shiites from his old neighborhood in Lebanon, into what one informant terms "an active group" of Hezbollah members. They arranged nocturnal meetings in one another's houses several times a week and engaged in morale-boosting activities. They sang rousing Hezbollah songs (downloaded by Hammoud from the Internet), heard inspiring speeches of Khomeini and Hezbollah's leader, watched videotapes of Hezbollah victories over Israel, and discussed Hezbollah "activities and operations." One person who attended these meetings-the most recent of which took place on July 13, 2000-calls their atmosphere "extremely anti-United States."