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HUNTING

Contemporary Review,  May, 2000  by Allan Ramsay

Happy the young man who can, for a time, entrust his education in life to an experienced member of the opposite sex. I am fortunate enough to have had two such mentors, both ladies past their prime whose charms were of the maturer kind. One was Najma, meaning 'Star', a three-quarter bred Arab with everything of the thoroughbred about her in looks and comportment. The other quarter I fancy owed itself to a drop of Waler blood in her genealogy, from one of the thousands of Australian horses shipped to the Middle East in 1914 as Cavalry remounts. But before her came Poppy. Despite her plebeian name she shared with Najma the three essential attributes for a good mount: intelligence, good manners and a bottom like a barmaid. She had been a hunt horse before she came my way and looking over the tops of her ears as she gazed intently at the hounds feathering away across the patch of ground in front of us I truly believed, with Snaffles, that it was 'the finest view in the world' only it was not across the smooth pa stures, neat copses and well made fences of the Shires, but onto acres of tussocky, dun coloured grass pockmarked with the vivid green of shallow bog and fringed by brown moorland. Not that it mattered: on Poppy one was on a level with the best, and a young man's insecurity and diffidence seemed to fade away. Reflecting on today's controversy about hunting I find myself wondering whether it is not perhaps that simple transformation which others so resent: 'A nation of gallant men [ldots] and of cavaliers' said Edmund Burke. Would that we were.

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It is difficult to write objectively and dispassionately of something about which one feels strongly, for or against. 'Tell me a man's a foxhunter and I loves him at once' said Mr Jorrocks. Today he is more likely to be an object of censure, Mr Jorrocks too. The future of hunting hangs in the balance, a prospect unthinkable to Will Ogilvie who wrote in the twenties:

This is our heritage that none can take

The gift we hold, the gift we give again;

And this the spirit that no time can break

So long as England and her fields remain

But it is true, for all his confidence, and the arguments on both sides continue to be articulated with growing passion. There have been protest marches, notably that organised by the Countryside Alliance in London on 1 March 1998, and counter demonstrations. Hunts have been targeted by animal rights activists and there have been violent clashes between them and hunt supporters. The more prominent have been the recipients of hate mail of a kind normally reserved for child molesters. There have been innumerable letters and articles in the press and extensive media coverage, generally ill informed. The government, the Prime Minister included, have contributed to the furore by seeming to favour a ban and then equivocating, declining, despite impressions to the contrary, to make time for the Foster bill then reverting to earlier undertakings in favour of legislation in (apparently unscripted) remarks in a press interview given by the Prime Minister. He later appeared to include hunting among those 'forces of con servatism' criticised in his speech at the Labour Party conference in Brighton. Under pressure the government finally decided to remit the issue to a commission chaired by Lord Bums, the former Permanent Secretary at the Treasury. This is a wise decision: since the committee's terms of reference are wide the issue is likely to be examined in all its aspects, economic and social, as well as others. But whatever the outcome of the committee's deliberations and any subsequent government decision, hunting has a long history and is representative, in many people's eyes, of quite another, less creditable, Britain.

Given the tenor of my opening remarks it is necessary to declare my hand before going any further. I have hunted, though not regularly nor very often, certainly not so often or so regularly as to consider myself a hunting man, yet always with enjoyment and appreciation of what the sport has to offer (and it is a sport in the way that bear and bull baiting -- with which its critics occasionally bracket it -- were not). I have hunted stag, fox, otter and hare and ridden to hounds abroad, including with scratch packs organised by English (or Irish) in exile. Since a little knowledge is said to be a dangerous thing I do not propose to offer any comparison between hunting in England and hunting abroad except to say that they are different. The latter have their own traditions and ceremonies; we have ours. But I have yet to meet a foreigner who does not regard hunting in England as something in a class of its own, just as we do. It is always pleasant to have one's prejudices confirmed, especially when it is done i n a generous spirit. But whatever it is that difference has an extraordinary capacity for leaving some indefinable sense of itself behind it, long after hunting has disappeared from a place where the English may have hunted. Perhaps one has to have hunted to be aware of it, but it is there still in the Peshawar Vale country in Pakistan, in Ootacamund in India, in parts of the Almoraima, in the Gibraltar hinterland where the Calpe Hunt used to flourish. In more recent times the horn has echoed through the olive groves of Granada. The essence of the spirit in which the English approached their hunting was that the quarry -- even the noisy jackal -- had to be given a sporting chance. Over centuries of practice a whole elaborate system of rules and customs evolved to ensure this, not primarily for the sake of the quarry itself but with the aim of providing a good day's sport. It required of course a close acquaintance with the quarry and its habits, even to a certain affinity for it, amounting to affection. Our l iterature is full of the celebration of the stag, fox and hare, of the mystique and mythology of hunting. Nothing could be further removed from the ritual formalities of the continent, or the grimly murderous processes of trapping, gassing, poisoning or shooting.