The Hungbu and Nolbu tale type: a Korean double contrastive narrative structure
Folklore, April, 2002 by James Huntley Grayson
Long ago, there were three brothers. On the day when their sick father
died, he left a will in which he told them to hold fast to their honour, to
be of good cheer to each other, and to divide the estate equally amongst
themselves. However, the two older brothers joined together, and drove the
youngest brother from the house saying, "You are still young, unmarried,
and can work hard to make a good fortune." They gave him a small amount of
money to cover his travelling expenses and told him to be gone.
After a few days, the youngest brother had spent all his money and
became very hungry. Even so, he continued to wander around looking for
work. Soon, he came to a river and saw that a monk, who looked very unsure
on his feet, was trying to cross the river. He saw that if he did not do
something quickly, the monk would fall in and be swept away by the current.
He ran forward, firmly grasped the monk and led him to safety on the other
side of the river. The youngest brother said, "Do you know where you are
going? Would you like me to accompany you on your journey?" The monk,
delighted by the offer, replied, "Yes, that would please me. I am going to
a temple." He went on to explain that this temple was very small and was
located in a very isolated place, deep in the mountains. Also, it had not
been used for a very long time and was in a quite bad state of repair.
However, the youngest brother said that the temple could be thoroughly
cleaned, and put back into good order. The monk noticed that the youngest
brother seemed to have nowhere to go, and asked if he would like to
accompany him. The brother answered that he would like to very much and
that he had decided that he would like to live with the monk.
Several years passed and one day, the youngest brother announced that he
would like to return to his home village and see how his older brothers
were getting on. The monk wished him well, and said that he regretted that
he had given him nothing in return for the long time that the youngest
brother had spent there, or given him anything for his hard work. The monk
asked him to accept three gifts to remember his stay. The monk gave the
youngest brother a woven straw mat, a drinking gourd, and a pair of
chopsticks. With these three presents from the monk, the youngest brother
started out for home.
On the way, there were times when there were no houses in which he could
stay when night fell. He would sleep in the fields on the straw mat which
the monk had given him. However, when the sun rose, the youngest brother
was amazed to find that the place where he had slept was not a field but a
room inside a palace. When he looked at the drinking gourd, he saw that it
was filled with the most succulent foods. This was all due to the monk's
grace he thought. When he picked up the food with the chopsticks, from out
of nowhere beautiful maidens appeared and said, "You have suffered long and
hard, so we shall dance for you and soothe you." However, the youngest
brother thought that this was not the time to watch dances, as he had to
hurry home. Suddenly, a palanquin and many manservants appeared and his
journey continued on in a splendid procession. Not wanting to give his
brothers a bad impression, when the youngest brother arrived near his
hometown, he made the servants go home.
He entered his home village on foot in tattered clothes. He greeted his
brothers warmly. However, when they saw his old clothes and that he was
almost starving, they once again sent him out of the house. He was once
again in unpleasant circumstances. However, he bore it stoically. After
crossing a small stream, he realised that it was becoming dark. As it was
dangerous to travel at night, and having no other alternative, the youngest
brother rolled out the straw mat and lay down. The next morning when the
older brothers opened their gate and went outside, on the other side of the
stream there was a large tile-roofed mansion. Unable to believe their eyes,
they thought that it was the work of goblins. They crossed the stream and
approached the mansion to have a look. They asked a manservant outside who
the owner was. They were exceedingly surprised when they were told that it
belonged to their youngest brother. On entering, they met their youngest
brother who greeted them affectionately and entertained them with fine
food, wine and dances. The eldest brother asked, "What extraordinary gift
do you have by which you can build such a fine house overnight?" The
youngest brother explained in detail everything which had befallen him.
On leaving the house, the older brothers decided that they too must give
their wealth to the poor and pay a visit on the monk. So, with no feelings
of mercy or of the joy of giving in their hearts, they gave their wealth to
the poor and went to visit the monk. The monk, however, had gone away, and
the temple was again in a state of disrepair. Starving, the two older
brothers arrived back in their village and were greeted by their youngest
brother and their families. The older brothers lived happily ever after
(Choi 1974, 190-3). [4]
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