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Afterimage, Jan-Feb, 2002
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INDICES
[1] Theresa Hak Kyung Cha, still from "Exilee," 1980.
[21 Theresa Hak Kyung Cha, still from "Exilee," 1980
[3] Theresa Hak Kyung Cha, "Surplus Novel," 1980.
* The Dream of the Audience
* Theresa Hak Kyung Cha (1951-1982)
* Berkeley Art Museum, University of California, Berkeley September 12 - December 16, 2001
University Art Gallery and Beall Center for Art and Technology, University of California, Irvine January 15 - March 3, 2002
Bronx Museum of the Arts, New York April 4 - June 16, 2002
Krannert Art Museum and Kinkead Pavilion, University of Illinois at Urbana-Champaign August 30 - November 3, 2002
Henry Art Gallery, University of Washington, Seattle December 6, 2002 - March 2, 2003
SSamzie Space, Seoul, Korea May 6 - June 29, 2003
Constance M. Lewallen, The Dream of the Audience: Theresa Hak Kyung Cha (1951 -1982) (Berkeley, CA: University of California Press, 2001)
Theresa Hak Kyung Cha, Dictee (Berkeley, CA: University of California Press, 2001)
* ERIN GARCIA works as a curatorial associate in the Photography
* Department of the San Francisco Museum of Modern Art. She
* recently completed her M.A. degree in Art History at the
* University of New Mexico in Albuquerque.
Berkeley Art Museum's "The Dream of the Audience" presents a comprehensive selection of Theresa Hak Kyung Cha's oeuvre. The body of work on display is impressive, particularly in light of the artist's premature death at the age of 31. Though still early in her career, Cha was fairly prolific and experimented with a diverse range of media. Works on paper, videos, artist's books, mail art pieces and documentation of performances are all on view in the exhibition. Despite this broad array of media "The Dream of the Audience" is remarkably unified, underscoring Cha's intensely consistent vision.
A native of Korea, Cha immigrated to San Francisco with her family in 1964. She attended the University of California, Berkeley, earning several degrees including a B.A. in comparative literature and an M.F.A. in studio art. As a student, she worked as an usher for the Berkeley Art Museum's Pacific Film Archive and maintained close ties to the Bay Area's experimental art scene. Her interest in film took her abroad to study at the Centre d'Etudes American du Cinema in Paris, where she also edited an anthology of writings by of some of her teachers. Cha spent the last years of her life in New York City where she was murdered in a random act of violence. Shortly before her death Cha published what is perhaps her best-known work, an artist's book entitled Dictee, recently reissued by The University of California Press.
Cha's academic experiences factored heavily in her work--film theory, semiotics, structuralism, psychoanalysis, feminism and literature all make appearances. Though Cha took an intellectual approach to art making, theory was not an end in itself. Instead, she used theoretical discourse to circle in and out of a set of interrelated ideas, always finding at the center something personal and specific to tell, Her experiences as an immigrant, of learning to communicate in a foreign tongue and of living between two cultures, were some of her most pervasive meditations.
These experiences manifested themselves in Cha's preoccupation with language and linguistic structures. Almost all of her work deals with language in some way. The exhibition opens with a piece entitled "Morcels" (1976), which presents a poem about burying soybeans in the snow. The poem begins along the right edge of a rice paper sheet next to a vertical strip of black and white photographs picturing Cha obscuring her face with her hands. The words run from top to bottom in the style of Eastern script, changing directions in later stanzas as they move across the page from right to left. Some lines run in the traditional horizontal of western writing, while others appear upside-down, backward and sideways, Merging typography with calligraphy, the press-type letters form a pattern on the page that gently confounds an easy read. "Morcels" asks viewers to consider the crossed connections that occur when one language learns another; as such, the piece provides a good introduction to the rest of the exhibition.
For Cha, language served as both subject matter and a framework for experimentation across mediums. In "Pause Still" (1979), a piece she performed with her sister Bernadette at San Francisco's alternative art space Bo Langton Street (now known as New Langton Arts on Folsom Street), Cha explored the syntactical codes common to various forms of communication. The performance incorporated slides, live action and audio of Cha speaking disjunctive phrases over tracks of a Korean singer and the sound of rushing water. Represented in the exhibition by photographic documentation and an audiotape, the performance is difficult to envision. An artist's statement helps fill in the inevitable gaps: "In theater, dance, and performance one convention that is used repeatedly is a fade, with a closing of an act or sequence...etc., which has similar functions as a dissolve in film, as demarcation, punctuation, a series of syntax." Focusing on the pause or the moment in-between, Cha attempted to make visible and audible what is normally imperceptible--the point of transition where one word becomes another and where identity shifts with the passage of time.
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