Featured White Papers
- Choosing the best CRM for your organization (Oracle)
- CRM your salespeople will love (Oracle)
- PCI DSS therapy for the smaller retailer (McAfee)
Sabbaths, 2000
Hudson Review, The, Winter 2002 by Berry, Wendell
I
In the world forever one
With the informing Love
That gives its life to time,
In the day of alchemy,
Come round at last, transmuting
Corruption to pollution,
Transmuting lies to blindness,
And light to dark, the known
Destroyed in our unknowing,
Under the sun that shines
Beyond evil and good,
The goldeneye alights
On the cold river. Grace
Unasked, merely allowed,
Gleams round him on the water.
II
When we convene again
to understand the world,
the first speaker will again
point silently out the window
at the hillside in its season, sunlit, under the snow, and we will nod silently,
and silently stand and go.
III
As timely as a river
God's timeless life passes
Into this world. It passes
Through bodies, giving life,
And beyond them, giving death.
The secret fish leaps up
Into the light and is
Again darkened. The sun
Comes from the dark, it lights
The always passing river,
Shines on the great-branched tree,
And goes. Longing and dark,
We are completely filled
With breath of love, in us
Forever incomplete.
IV
The house is cold at dawn.
I wake and build the fires.
The ground is white with snow.
The snow fell all night long.
It fell impartially.
It whitens every branch.
The sun shines on the snow.
No wind has touched the woods.
The deer stand still and look.
V
I know for a while again
the health of self-forgetfulness,
looking out at the sky through
a notch in the valley side,
the black woods wintry on
the hills, small clouds at sunset
passing across. And I know
that this is one of the thresholds
between Earth and Heaven.
It is a place in the world,
a place also in the mind,
the mind's most native place,
ancient beyond time's age,
from which even I may step
forth from my self, and be free.
VI
Burley Coulter, once in time
Alone, afoot, in moonless night
Out on the world's edge with his hounds,
What was he looking to set right?
The world sings at its farthest bounds.
To know it does sets right the dark,
And so an old man found his work.
VII
The young ewe has given
birth to her first lamb.
She calls it from the weariness
of its coming. It answers,
and so we rest, look upon
this work, and find it good.
VIII
Some had derided him
As unadventurous,
For he would not give up
What he had vowed to keep.
But what he vowed to keep
Even in keeping changed
And, changing, led him far
Beyond what they or he
Foresaw, and made him strange.
What he had vowed to keep
He lost, of course, and yet
Kept in his heart. The things
He vowed to keep, the things
He had in keeping changed,
The things lost in his keeping
That he kept in his heart,
These were his pilgrimage,
Were his adventure, near
And far, at home and in
The world beyond this world.
IX
We hear way off the approaching sounds
Of rain on leaves and on the river:
O blessed rain, bring up the grass
To the tongues of the hungry cattle.
X
I've come down from the sky
Like some damned ghost, delayed
Too long in time enforced
By fire and by machines,
Returned at last to this
Sweet wooded slope well known
Before, where time flows on
Uncumbered as the wind.
No man intended this.
What came here as a gift
We use for good or ill,
For life or waste of life,
But it is as it is.
To the abandoned fields
The trees returned and grew.
They stand and grow. Time comes
To them, time goes, the trees
Stand; the only place
They go is where they are.
These wholly patient ones
Who only stand and wait
For time to come to them,
Who do not go to time,
Stand in eternity.
They stand where they belong.
They do no wrong, and they
Are beautiful. What more
Could we have thought to ask?
Here God and man have rest.
I've gone too far toward time,
And now have come back home.
I stand and wait for light,
Flight-weary, growing old,
And grieved for loss of time,
For loss of time's gifts gone
With time forever, taught
By time a timeless love. I stand and wait for light
To open the dark night.
I stand and wait for prayer
To come and find me here.
XI
Days without strength or hope,
days that pay the cost
of the always losing battle
that is never lost, and yet
in no foreseeable lifetime
is ever to be won. "And yet,"
I say again to myself,
"And yet.. . "
These have been days of rain,
and now the river in flood
carries its familiar load
of dissolved earth, plastic trash,
whole trees. One water drop
in a tangle of vines,
catching the sun, shines.
XII
1
We follow the dead to their graves,
and our long love follows on
beyond, crying to them, not
"Come back!" but merely "Wait!"
In waking thoughts, in dreams
we follow after, calling, "Wait!
Listen! I am older now. I know
now how it was with you
when you were old and I
was only young. I am ready
now to accompany you
in your lonely fear." And they
go on, one by one, as one
by one, we go as they have gone.
2
And yet are we not all gathered
in this leftover love,
this longing become the measure
of a joy all mourners know,
have known, and will know?
An old man's mind is a graveyard
where the dead arise.
Copyright Hudson Review Winter 2002
Provided by ProQuest Information and Learning Company. All rights Reserved